ABOUT EXHIBITION : Painting created in Switzerland
Born in Brooklyn, New York in 1960 and coming of age in the downtown, post-punk artistic scene of the late 1970s and early 1980s, Basquiat drew on the diversity and intensity of New York City within his multi-disciplinary practice. His expressive paintings combined bold text and imagery from his expansive references across art, film, history and music, as well as his experiences of everyday racism as a young Black man in the US. After his first exhibition with Galerie Bruno Bischofberger in 1982, the same year Basquiat became one of the youngest ever artists to participate at Documenta in Kassel, the influences of the disparate cultural landscapes of New York City and Switzerland began to take shape in his work, incorporating the motifs of ski lifts, fir trees, mountains and German phrases into his expansive visual lexicon. ‘From then on, Jean-Michel Basquiat often visited me in Switzerland, where he particularly liked it. About half a dozen times in Zurich and exactly seven times in St. Moritz, four of them in the summer’, says Bischofberger. Basquiat was captivated by the Engadin’s vast natural landscape, cultural history and the hospitality of the Bischofberger family. Perhaps what drew Basquiat most to this part of Switzerland was, as Dr. Dr. Dieter Buchhart writes, ‘the contrast between the pulsating life, the clubs, the street noise, and the breakneck speed of the metropolis New York and the ‘discovery of slowness’ in the unique, overwhelming landscape of the Engadin.’ One of the earliest works on view in the exhibition is the monumental painting ‘The Dutch Settlers’ from 1982. Composed of nine canvases, the painting is a prime example of Basquiat’s innovative approach of marrying William S. Burroughs’ ‘cut-up’ technique with a method akin to sampling technology used in hip hop. The montage of nine canvas panels enabled Basquiat to assemble, combine and recombine different image fields – creating a multi-layered work that emanates a visual rhythm described as an ‘Eye Rap’ by art historian Robert Storr. The artist paints powerful motifs which reference the African Diaspora and slavery (evoked through words such NUBIA and TOBACCO) alongside images of the Engadin, depicting fir trees, a mountain road, as well as an ibex, the heraldic animal of the canton of Graubünden and native to the region. This mountain iconography can also be seen in the playful works ‘Skifahrer (Skier)’ and ‘See (Lake)’ on view in the exhibition. The former depicts a comic-like figure on a bright red background and the latter the local landscape at night, both painted in St. Moritz a year later. These works were part of a series that Basquiat made for a dinner with collectors in Bischofberger’s ‘hunting lodge’ as the artist called it, meaning the family’s home in St. Moritz. Beside photographs of the Engadin by Albert Steiner, there was no modern art hanging in the dining room that season. In the winter of 1983/1984, during one of Basquiat’s visits to the Engadin, Bischofberger and the artist began discussing the idea for a collaboration between Basquiat, Andy Warhol and Francesco Clemente. The three artists each created four paintings and a drawing, which were subsequently transported between them to complete. ‘In Bianco’ (1983) showcases the clearly distinguishable artistic contributions from all three, demonstrating how each artist reacted respectfully to the parameters of the others. As Buchhart notes, ‘the cornerstone for this important collaboration was laid in St. Moritz’, marking a turning point in Basquiat’s artistic practice and proving Switzerland to be of great historical significance for the artist in more ways than one. Integrating the immediate world around him with his varied encyclopaedic knowledge, ‘Big Snow’ (1984) sees Basquiat once again processing his impressions of the Engadin in conjunction with themes relating to race and Black history, combining motifs of the Swiss mountains, snow and skiing with the Berlin Olympic Games of 1936 and Jesse Owens’ win of four gold medals. In 1985, Basquiat would go on to be part of a group show at the Segantini Museum in St. Moritz, showcasing his work ‘See (Lake)’ (1983) in an exhibition titled ‘The Engadine in Painting’. The latest body of work on view includes a group of monochrome paintings titled ‘To Repel Ghosts’ which Basquiat created in 1986 during his time in Zurich and St. Moritz, exploring themes of emptiness as well as spirituality in relation to the African Diaspora. Musing on what kept drawing the artist back to Switzerland, Buchhart writes, ‘For Basquiat, the Engadin meant work, inspiration, friendship, and rest and relaxation, all at the same time.’

ABOUT ARTISTS : Jean-Michel Basquiat
Jean-Michel Basquiat was born in Brooklyn to Haitian and Puerto Rican parents in 1960, and left home as a teenager to live in Lower Manhattan, playing in a noise band, painting, and supporting himself with odd jobs. In the late 1970s, he and Al Diaz became known for their graffiti, a series of cryptic statements, such as “Playing Art with Daddy’s Money” and “9 to 5 Clone,” tagged SAMO. In 1980, after a group of artists from the punk and graffiti underground held the “Times Square Show,” Basquiat’s paintings began to attract attention from the art world.Many of Basquiat’s works have been likened to the improvisational and expansive compositions of jazz. Often themes accumulate through multiple references on the surface, emerging as patterns out of gestural brushstrokes, symbols, inventories, lists, and diagrams. Most images in Basquiat’s works have double and triple meanings, some of which the artist discussed and others that he left undefined, remaining open to viewers’ interpretations. Basquiat sought and enjoyed unlikely collisions of imagery and words, massive influxes of information and stimuli that recreated the experience of being in a world by turns exciting, inspiring, oppressive, and toxic.

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    Jean-Michel Basquiat